interior castle chapter summaries

Even though no sound was heard, the soul knows it was spiritually awakened by God. The world of contemplative prayer uses some very specialized terminology. (Note 4), Patricia Hart Clifford describes it in various ways: deep interior silence and stillness; a sojourn in the darkness, letting some­thing happen instead of making something happen; sitting like a rock, motionless and imper­turbable; sitting in a movie theater and not following the plot of the movie. Instead they should practice a gentle centering prayer. Now they just need to not quit. They need to wait in reverent expectation. Spiritually, it is still weak and irresolute, and it is not especially careful to avoid being tempted to sin. 9. In this soul, the dichotomies of Mary and Martha, the contemplative and the active, have become one. She entered into a new life where the mystical expe­rience of passive quiet, and often of union, became habitual for her. Thomas Merton, Contemplative Prayer, pa God draws the soul out of its senses, gently carries it off and begins to show it some part of his kingdom. Help me reach the world for the Lord Jesus Christ. I do not allude more to mental than to vocal prayer, for if it is prayer at all, the mind must take part in it. viii. The soul is free from mortal sin. . [Back to the text], 26. We cannot produce this; we can only receive it. 3. Now that the spiritual path has changed in a big way, the soul needs to be resolved to keep going. It is a wordless awareness and a love that we cannot initiate or produce ourselves. 6. It should focus special attention on practicing the virtues, on faithfulness to duty, and on love of neighbor. It begins to have some super­natural experiences here, such as suspension of its faculties, a dilation of the soul, or a dilation of the heart. Complete summary of Teresa de Cepeda y Ahumada's Interior Castle. A drawing of the faculties gently inward. Our Identity. eNotes plot summaries cover all the significant action of Interior Castle. Teresa guides the soul in its journey from the outside of the cas­tle to its very center, where God powerfully unites with the soul. Teresa is like that. At length they enter the first rooms in the basement of the castle, accompanied by numerous reptiles 15 which disturb their peace, and prevent their seeing the beauty of the building; still, it is a great gain that these persons should have found their way in at all. Chapter 1 Summary and Analysis Chapter 1 begins with her explanation that a vision was granted her of how this book might be presented. However, there is. 1-3. This intellectual vision of the Ho­ly Trinity is ongoing. How does it affect our lives? They should avoid mediocre and evil people, lest they be lured back into the same problems they are trying to overcome. Would it not be gross ignorance, my daughters, if, when a man was questioned about his name, or country, or parents, he could not answer? . 2. Thérèse of Lisieux, Story of a Soul, Translated by John Clark, O.C.D. 26: 'Respiciensque uxor ejus post se, versa est in statuam salis. The goal of this series has been simple. At Explore the Faith, I share insights into the Bible and theological writings. God dwells in the centre of the soul. In order for this soul to grow closer to God, it should get to know God more. She points out it was created in the image of God Himself and so is not to be understood, but treasured and protected as a thing of incredible worth. . This practice of continually repeating the name of God over and over again is an ancient one and can be very powerful. (Note 3), The contemplation the soul is now experiencing is very simple, yet very hard to describe. 'Here the soul speaks of that sovereign grace of God in taking it into the house of His love, which is the union or transformation of love in God . Teresa of Avila, Interior Castle, Fourth Dwelling Place, Chapter 3, paragraph 3, Prayer of Quiet. Reasons for speaking of these favours. 12. Rapture or ecstasy. El Castillo Interior (The Interior Castle) or Las Moradas (The Mansions) was written by St. Teresa of Avila in 1577. Yet there are certain things you need to do. Let us imagine, as I said, that there are many rooms in this castle, of which some are above, some below, others at the side; in the centre, in the very midst of them all, is the principal chamber in which God and the soul hold their most secret intercourse. ', 41:9 St. John ix. [Back to the text], 22. Each stage yields greater intimacy with God. ( Log Out /  After a terrifying vision of hell, Teresa became determined to establish convents that were less luxurious and more contemplative. eNotes plot summaries cover all the significant action of Interior Castle. Laboring at it won’t work if the divine spring doesn’t want to pro­duce it. Washington, D.C., Institute of Carmelite Studies, 1995, Dubay, Thomas, S.M. Nothing can be compared to the great beauty and capabilities of a soul; however keen our intellects may be, they are as unable to comprehend them as to comprehend God, for, as He has told us, He created us in His own image and likeness. Order our The Interior Castle Study Guide. Prayer time should be at least one hour daily, one author says. It is no small misfortune and disgrace that, through our own fault, we neither understand our nature nor our origin. She was beatified in 1614 and canonized a saint in 1622. [Back to the text], 24. It’s not something that’s the result of carefully executed techniques. ( Log Out /  A Spiritual Canticle, stanza xxvi. Teresa said the soul is like a castle made out of pure crystal. Any one who has received them will know how impossible it is to avoid touching on subjects which, by the mercy of God, will never apply to us. In-between, along the way might be pit­falls and joys, boredom and ecstatic experiences, dryness and levitation. What prayer habits Teresa suggests for these souls is simple: don’t desire paranormal ex­periences. Not all the authors use those terms to mean the same thing.

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